Prepared for prayer

 

Chicago Mass Choir- “I Pray We’ll Be Ready”

 

When we are talking about knowledge, we are talking about learning what is the truth and living in that. Psalm 1 provides the positive direction to making that happen. There is direction for my roots to go down into the richness of the kingdom of God. It is here that my life produces fruit. The mark of a disciplined disciple is that they do what needs to be done when it needs to be done.

Psalm 1 provides the incentive to pray. It starts with happiness – do I want to be happy? As prayer is displayed as a pensive prayer (meditation), prayer starts with listening for God, not talking.

But his delight is in the law[b] of the Lord,
    and on his law he meditates day and night. – Psalm 1:2 ESV

I am called, as one walking in a right relationship with God to continually run from the influence of wickedness and passionately embrace godliness. Happy people do not just do the right thing, they love the right thing.

A right relationship with God does not refer to having my sins forgiven so that I get into heaven when I die. Nor is it the minimum requirement for such salvation. Actually, there is no minimum requirement for salvation. A right relationship with God is becoming a disciple – someone who conformed their entire life to look like their master.

So the implied definition here is that I live dependent on meditating on the word of God. Kelly R Baker has some great thoughts in her blog – Thriving in Christ Together.  

What a Thriving Disciple of Christ Does and Doesn’t Do

Being saturated in God’s Word is a mark of a disciple who seeks to know God better. Also included in that to ask Him to hear His voice, and long for Him to change my heart through His Word.

There is a rhythm – a disciple reflects and responds to God’s Word on a regular basis in order to live as God intends. 

When I meditate, I simply chew on the Word of God.

 

 

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Why do we joy in Jesus?

 

Since Christ my soul sin set free BPMC Jerusalem Choir

 

We have so many things pulling us away from our walk with Jesus.

Rejoice in the Lord always; again I will say, rejoice. – Philippians 4:4  ESV

Why do we rejoice in the Lord? He is the one where we will find the basis for our joy.

Joy is defined as cheerful and having sincere delight. It can be an emotion that is evoked by the feeling of well-being and happiness.

My initial joy was experienced when I became aware of the privilege of the calling to be a follower of Jesus. Breaking away from the old me to becoming the new me – when my heart accepted the grace of God and took in the understanding of just how deep His love for me was. The joy is thrilling, it is new and it is spiritually energized by the Holy Spirit. With it, I serve Jesus and the kingdom of God.

I found this old commentary on this chapter in Philippians, and since it focused on joy, I thought I would leave it with you.

“Now see how it pleaseth the Lord, that as the Apostle comes againe and againe unto this holy exhortation, and leaves it not with once or twice, but even the third time also exhorteth them to rejoyce in the Lord; so I should come unto you againe and againe, even three severall times with the same exhortation to rejoyce in the Lord. Againe, saith the Apostle, I say rejoyce, even in the Lord alwayes, for that is to be added, and resumed to the former place. From which doubling and redoubling of this exhortation, I observe both how needful and withall how hard a matter it is to perswade this constant rejoycing in the Lord, to rejoyce in the Lord alwayes. For to this end doth the Holy Ghost often in the Scriptures use to double and redouble His speech even to shew both the needfulness of His speech, and the difficultie in respect of man of enforcing His speech. In the Psalme, how often doth the Prophet exhort the faithful unto the praises of the Lord, even before all the people, that they and their posteritie might know them, saying, O that men would therefore praise the Lord for His goodnesse, and declare the wonders that He doth for the children of men! Even foure several times in that one Psalme. And wherefore? but to shew how needfull it was they should do so, and how hardly men are drawne to do so. How often likewise doth our Saviour exhort His disciples unto humilitie and meekness? sometimes saying unto them, Learne of Me that I am meeke and lowly in heart; sometimes telling them, that whosoever among them would be great, should be servant unto the rest; sometimes washing their feete, etc., thereby to teach them humilitie. And wherefore doth He so often beate upon it, but to shew how needfull it was they should be humble and meeke, and likewise how hard a thing it is to draw men unto humilitie and meeknesse? How often likewise doth the Holy Ghost exhort to the putting off of the old man, and the putting on of the new man! No part of Scripture throughout the whole Bible, wherein the Holy Ghost doth not speake much, though not haply in these words, yet to this purpose. And wherefore else is it, but to imply both how needfull a matter it is to be perswaded, and how hard a matter it is to perswade the mortification of the old man, and the quickening of the new man? And to let other instances passe, in the point whereof we now speake, how oft doth our Saviour exhort to rejoyce and be glad in persecution, because of the reward laid up for us by God in heaven; to rejoyce because our names are written in heaven by the finger of God’s own hand; to be of good comfort, because He hath overcome the world, that is, to rejoyce in the Lord! And wherefore, but to show how needfull it is to rejoyce in the Lord, and how hard it is to perswade this rejoicing? So that by the usuall course of the Scripture it appeareth, that our Apostle doubling and redoubling this his exhortation, thereby sheweth both how needfull, and withall how hard a matter it is to perswade this constant rejoycing in the Lord, to rejoyce in the Lord alwayes: so needfull, that it must be perswaded again and again, and withall so hard to be perswaded, that it cannot be too much urged and beaten upon. “But it will not be amisse yet a little more particularly to looke into the reasons why it is so needfull to rejoyce in the Lord alwayes, and why we are so hardly perswaded to rejoyce in the Lord alwayes. Who seeth not, that considereth anything, what mightie enemies we have alwayes to fight withall, the flesh within us to snare and deceive us, the world without us to fight and wage warre against us, and the devil ever seeking like a roaring lion whom he may devour? Who seeth not, what fightings without, what terrors within, what anguishes in the soul, what griefes in the bodie, what perils abroade, what practices at home, what troubles we have on every side? When then Satan that old dragon casts out many flouds or persecutions against us; when wicked men cruelly, disdainfully, and despitefully speake against us; when lying, slandering, and deceitful mouthes are opened upon us; when we are mocked and jested at, and had in derision of all them that are about us; when we are afflicted, tormented, and made the world’s wonder; when the sorrowes of death compasse us, and the flouds of wickednesse make us afraid, and the paines of hell come even unto our soule: what is it that holds up our heads that we sinke not? how is it that we stand either not shaken, or if shaken, yet not cast downe? Is it not by our rejoycing which we have in Christ Jesus?” 

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